Saint Sebastian (martyred c. 288 ad) is the patron saint of archers and protector against plagues which seems a bit absurd to me as archery was the method of the first attempt on his life. Failing to die being shot full of arrows, Diocletian ordered him to be clubbed to death. By that same logic, Sebastian should also be the patron saint of people who join clubs, go “clubbing”, or hunt baby white seals in the arctic! Actually St. Sebastian has a long history of being a beloved martyr of the Christian Church because of what he did with his life more than for his heroic death. Sebastian became a Christian in Rome during a terrible time of persecution. Rather than keep a low profile he did what some would call ‘hiding out in the open’ and joined the Praetorian guard. A skilled soldier, Sebastian was well-liked by his fellow soldiers and even the emperor. By being on the inside, Sebastian frequently dealt with Christians who were taken into custody and would encourage them to remain steadfast. In other situations he was able to relieve their suffering and give them humane treatment without drawing undue attention to himself. Eventually Sebastian was found out and was subjected to death by being shot through with arrows. When some of his fellow Christians came to bury him, they found him clinging to life and took him home and nursed him to health. Now out in the open with his faith and strong enough to walk around, Sebastian paid a surprise visit to Diocletian and denounced his cruel treatment and persecution of the Church. This criticism was met with a couple of Roman soldiers who were ordered to bludgeon him to death outside of Rome on the Appian Way . Of course Sebastian’s bravery in standing up for his fellow Christians is an example we all need in this era where the politically correct thing to do is marginalize people of faith or ignore those persecuted (as in Sudan, Iraq, Iran, and China). But I believe the greater example from Sebastian is that he made it his mission in life to encourage and strengthen those who were in a fiery trial of their faith. Never underestimate the power of encouragement. Sebastian lived out Hebrews 10:24-25 which enjoins Christians to consider how they may stimulate one another to love and good deeds and encourage each other as the day of the Lord draws near. May we all have a heart like St. Sebastian!
Wednesday, June 11, 2014
Friday, April 18, 2014
4 Things the Bible Teaches about Gratitude by Chris White
So the story goes that there was a rumor floating around Oxford
University that Rudyard Kipling was such a great author he was paid one
schilling per word (about 8 cents US currency).
As a prank, some of the students wrote a letter to Kipling enclosing a
schilling with a note reading "send us one of your words". Kipling promptly replied with a hand-written
note. When the students opened the
envelope, on a single piece of paper was the word "thanks."
Thanks, thanksgiving, gratitude, appreciation. These words have long been the province of
religion and philosophy but now are even commonplace in psychology and
self-help circles as the value of gratitude is seen to have a beneficial effect
on mood and well-being. In the context
of Christianity, gratitude of the heart is actually a commandment because
thankfulness to our Creator and Lord is a rich component of worship. In this article I would like to share 4
things the Bible teaches about being thankful and how a gracious spirit of
gratitude can be cultivated even is a season of depression or difficult
circumstance.
First of all, know that God wants our eyes upon Him because He is the
chief reason we should be grateful. The
Lord is the giver of all good gifts in our lives. We should be grateful for the blessings we
receive but we should never separate the gift from the giver. In his excellent audio series on heaven,
author and teacher Randy Alcorn reminds us that God desires us to be excited
about being in heaven with all its delights, but not the exclusion of being
excited about being with Him. All
parents love giving things to their children they know will be appreciated and
enjoyed, but would never want their child to only appreciate the gift. They want to be appreciated and loved as
well.
In a rather chilling prophecy given by Moses, we read that Israel, whom
God was giving a land of milk and honey (great prosperity in agricultural
terms), would eventually have to be chastened by having their prosperity
removed because the gift became more important than the giver: “Because you did
not serve the Lord your God with
joyfulness and gladness of heart, because of the abundance of all things,
therefore you shall serve your enemies whom the Lord will send against you, in
hunger and thirst, in nakedness, lacking everything ( Deut. 28:47-48).” It’s
important to appreciate the good things in our lives, but the things should
never be appreciated above the One who supplies them.
Secondly, the Lord would have us remember Him and be grateful even in
the hard places. As Paul wrote the
Thessalonian church: “… give thanks
in all circumstances; for this is the will of God in Christ Jesus for you (1
Thess 5:18).” This has echoes from Job
who said to his wife that God is to be praised not only when good comes our way
but also adversity (2:10). Choosing
to give thanks to God on a dark day is what one author calls looking towards
the sun. One can choose to turn their
face to the shadows of hard circumstance, but that is all they will see. When you turn towards the light of God, the
shadows will diminish because they are behind you.
Matthew Henry, the beloved 18th century preacher and
Bible commentator, was once accosted by thieves and robbed of his purse. Following this harrowing event he wrote in
his diary: Let me be thankful first,
because I was never robbed before; second, because although they took my purse,
they did not take my life; third, because although they took my all, it was not
much; and fourth, because it was I who was robbed, not I who robbed. Sometimes we just need to be grateful that
what happened to us wasn’t as bad as it could have been! The true reason we continue to be grateful
even in trials is that we know God is who orders every one of our days and
therefore even our suffering is part of His good plan of growing us up and
making us more fruitful as His servants.
Thirdly, the spirit of gratitude in our lives can be cultivated by what
we let captivate our hearts and minds.
In his letter to the Colossian church, Paul instructs “ Let
the word of Christ dwell in you richly, teaching and admonishing one another in
all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in
your hearts to God (3:16).” The early
church was a singing church as well as being dedicated to the study of the
apostles. What is striking my heart here
is the powerful synergy that exists between singing and memory. I have yet to meet a person who doesn’t
remember the “ABC” song they were taught in kindergarten. Some people I know, now in advanced age,
continue to refer to this childhood song when they are trying to alphabetize
files. Singing praise and worship songs,
especially ones that are based entirely on scripture, enable you to memorize the
truth about God’s love and glorious person and also the hope we should take in
our relationship with him.
Having recently experienced a great trauma in my personal life, I have
found my mind wandering into some very dark and unhealthy places especially
when I am alone such as my commute to work or now that I am in middle age, most
every night when I lay in bed awake after having gotten up to go to the
bathroom. It has been surprising to find
what often consoles me and bubbles up are praise and worship songs. Some of these songs I have been singing for
years but they were not necessarily that meaningful to me. Now they have become quite poignant and
comforting.
Psychologists and self-help experts have long practiced the use of
‘positive affirmations’ to heal the mind and body of negative thinking and to
spur on personal growth. Although the
practice has some naysayers, for the most part it is a respected tool because
of its overall effectiveness. In a way,
the singing of hymns and spiritual songs by a Christian is an affirmation
process on steroids. The focus is turned
towards the real source of any hope or strength we can have in this life: God
himself. Which brings me to my final
point.
The ability to have a heart of gratitude is resourced in the power of
the indwelling Holy Spirit. This is what
Paul speaks of in Philippians 4:12-13: “ I know how to be
brought low, and I know how to abound. In any and every circumstance, I have
learned the secret of facing plenty and hunger, abundance and need. I can do all things through him
who strengthens me.” A very important
point is made here. It is not a denial
of desire or need that the Christian strives to attain. The secret of contentment then is not having
fewer needs, although this can be an honest by-product of a lean period, but
rather that Christ shall give the strength necessary to live joyfully even if
one is wanting for something. Of course
we would do well to not exaggerate our neediness, for too often we mistake our
personal greed for a need and this is not something that is gracious in the
sight of God. But the main point is God
shall supply the strength we need to live in the day of blessing and the day of
adversity. We need not worry about
conjuring up an attitude of gratitude but rather trust and lean into the
strength the Lord has graciously provided.
Remember, the Lord may require you to walk through the valley of the
shadow of death, or doubt, or depression, or deprivation, but He will never ask
you to do it apart from the grace of His Spirit. That, in itself, is something for which to be
grateful.
One author has made the piercing observation that the only difference
between a monastery and a prison is the spirit of griping or gratitude. Imprisoned criminals tend to spend every
waking moment griping about their condition; while self-imprisoned saints (in a
monastery) spend most of their day giving thanks to God. However, if a criminal becomes a saint and
begins offering thanks all the time, his prison becomes for him a monastery; and
a saint who gives up thanksgiving, his monastery becomes its own form of a
prison. As Victor Frankl wrote, our
ultimate freedom as human beings is to choose our attitude about our present
circumstances. God would have you to
choose the freedom and well-being that accompanies a heart of thanksgiving.
Labels:
1 Thess. 5:18,
Attitude,
Col. 3:16,
Deuteronomy 28:47-48,
Grace,
Gratitude,
Phil. 4:12-13,
Praise,
Thanksgiving
Monday, April 7, 2014
Lessons from the Tabernacle of the Wilderness Pt. 10 by Chris White
“If I do not wash you,
you have no part with Me.” Jn.13:8
“If we confess our
sins, He is faithful and righteous to forgive us our sins and to cleanse us
from all unrighteousness.” 1 Jn. 1:9
The bronze laver stood between the altar and the tent of
meeting in the Tabernacle complex. It
was a special wash-basin because it was made of polished metal that acted as a
mirror. This would allow the priests to
inspect themselves and make certain that they were fully cleansed from all
stains of blood from the altar before entering into the holy place. As the tabernacle depicts Christ, the laver
is a reminder that Jesus was a perfect man without spot or blemish and
therefore a perfect sacrifice before the Father on the cross. As it depicts the Christian life, the laver
reminds us of baptism. After responding
to the Cross (which is represented by the bronze altar of sacrifice), the
believer is to be washed in the waters of baptism. Like the priests who became stained through
their work, we too become stained with sin as we walk in the world. We don’t need to return to the altar, but
rather the laver. After baptism we are
cleansed through confession of sin and the “washing of water with the
word..(Eph. 5:26).” One of the oldest
questions of humanity is “Can mankind be just before God? Can a man be pure
before his Maker? (Job 4: 17). In the
cross of Christ and the continuing process of the Spirit sanctifying the
believer, the answer to this is yes and amen.
In closing this series on the Tabernacle of the Wilderness I
am reminded of Jesus’ words in Revelation 1:8 “I am the Alpha and Omega who was
and is and is to come.” The tabernacle
was pitched in the very center of Israel’s encampment in the
wilderness. If you could look at it’s
furnishings from the altar to the ark of the covenant from above, you would see
they are arranged in the form of a cross.
Furthermore, the gate always faced east which is the direction from
which our day and hence our lives begin.
There is no back exit for the sun to set on, because in Christ, life is
without end. Death is merely a
transition from earth’s pilgrimage in the wilderness to the wonderful communion
we will share in the City of God. May Christ be at the heart and center of your
great pilgrimage until then!
Friday, April 4, 2014
Lessons from the Tabernacle of the Wilderness Pt. 9 by Chris White
“And you shall make
the altar of acacia wood, five cubits long and five cubits wide; the altar
shall be square and its height shall be three cubits.” Ex. 27:1
“..I am the way, the
truth, and the life; and no man comes to the Father but through me.”
Jn. 14:6
Last time we looked at the brazen altar of the tabernacle
and how it points us to the cross of Jesus as the beginning and very foundation
of the Christian life. Another important
aspect of this altar was its placement and accessibility. God was very purposeful in his design of the
tabernacle. There was a fabric and post
fence all around the Tabernacle complex that was high enough you couldn’t look
over the top. But more importantly there
was only one entrance. This meant that
both the priests and the people had to come in the same way and the first thing
they saw was the altar. According to
Jesus, He is the only way, truth, and life.
There is no other path to God and no other means of approaching God than
through the sacrifice of Christ. For New
Testament believers the cross is our altar and should be “front and center” in
our thinking. Much confusion in the
hearts of Christians about their lives would be dispelled if the cross and its
purpose were considered more regularly.
Another point worth making is that the altar was placed closest to the
outside world. This speaks of accessibility. Jesus’ sacrifice is accessible to all people
no matter their race or station in life.
Although it is profound, the Gospel is a simple message for a purpose. God wants salvation easily accessible to all
who know they are lost and want to be saved.
Next Time: The Laver
Thursday, April 3, 2014
Lessons from the Tabernacle of the Wilderness Pt. 8 by Chris White
“And you shall make
the altar of acacia wood, five cubits long and five cubits wide; the altar
shall be square and its height shall be three cubits.” Ex. 27:1
“..and walk in love,
just as Christ also loved you, and gave Himself up for us, an offering and a
sacrifice to God as a fragrant aroma.”
Eph. 5:2
We have now moved from inside the tabernacle to its outer
court and its furnishings. While all
parts of the tabernacle teach us about Christ, they also tell us about the
phases of Christ’s ministry and perhaps even something about our own spiritual
chronology. The outside court around the
tabernacle focuses on the earthly ministry of Jesus Christ. There the brazen altar of sacrifice, and the
laver or washbasin are reminders of the front and center accomplishments of the
first advent. Atoning sacrifice and the
removal of sin’s defilement were front and center during Jesus’ earthly
ministry. Inside the tent the
furnishings remind us of Christ’s ministry after His ascension-that of
intercession, guidance, and provision of the Spirit to His Church. Finally, in the Holy of Holies is pictured
the second advent of Christ where earth, heaven, God, and redeemed humanity will
all be fully reconnected and in a state of glorification as God is now. These differing areas also remind us of a
spiritual chronology all believers share.
Our entrance is always at the altar of Christ’s sacrifice and by his
teaching we are washed clean. But as we
continue in Christ we have fellowship with Him by the Spirit and grow in prayer
and His illuminations of our heart. And
finally, we too go through the veil following the steps of Jesus where we enter
the blessings of the heavenly realm and the fullness the fullness of God. Though there are many phases, there is but
one life and it all begins at the foot of the Cross. Next time: The Brazen Altar Pt. 2
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