What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
There is no remembrance of former things,[d]
nor will there be any remembrance
of later things yet to be
among those who come after.
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
There is no remembrance of former things,[d]
nor will there be any remembrance
of later things yet to be
among those who come after.
-- Ecclesiastes 1:9-11
“I heard, but I did not
understand. Then I said, “O my lord, what shall be the outcome of these
things?” He said, “Go your way, Daniel, for the words are
shut up and sealed until the time of the end.”
--Daniel
12: 8-9
There is
no end to people’s opinions about the subject of history. For some it is a dull and lifeless pursuit
without any relevance. “I’m living in
the present” such would say, “what happened in the past is unimportant to
me.” For others, history is means of moral
instruction or problem solving or even a comforting connection with our
ancestors. Recently my wife and I went
on a trip to Slovakia and Poland to visit the ancestral villages of my wife’s
family. It was so very interesting and
moving to stand in churches where we know family members were baptized and
married and worshipped and to see the landscape that they would have looked at
for centuries. For the news media and
educational institutions, history is rarely a source of moral instruction, but
rather a study in causation which is tracing the root system of current events. But these points address the uses of history
more than a view of history. What I
would like to describe here is a particularly Christian view of history. I know there are some intervening points, but
above I have placed two verses which considered separately represent opposite
poles of thinking while taken together form a distillation of reality and
Christian truth.
The
view of Ecclesiastes is that “there is nothing new under the sun”. In a broad context what is being said here is
that history repeats itself with endless cycles. In a sense, this point of view is baked into
the passage of time as we go through the seasons of any given year or we look
at the lifespan of a person. There is
conception, birth, development, decline, and death and seedtime, growth,
fruition, and harvest. This cycle is
also seen in the development of civilizations.
Paul in his sermon at Mars Hill says quite specifically that God has
ordained seasons where different nations will thrive and inhabit a given locale
and then like all things fade away (Acts 17:26). Of course other civilizations such as the
Mayans built their calendars around the idea that catastrophic destruction
would take place at the end of a cycle of years and the world would be
reconstituted. This cyclical theme also
informs many religions and philosophies which teach variations on
reincarnation. We also see cycles in
history where ideas are repeated and reconstituted. A few years ago I read a book called The Victorian Internet which discussed
to development, spread, and use of the telegraph. Things which we think are new developments in
our day like email, internet dating, instant messaging and the like were all
practiced in the 19th century using the technology of the day. Many social issues we face today are ones
that previous generations faced.
Unemployment, immigration reform, rebellious youth, illegitimacy, and
the list goes on. History does repeat
itself and there really isn’t anything new under the sun.
I hold
the view that part of the reason history repeats itself is the human tragedy
known as original sin. While I won’t
take the time to rehearse this Christian dogma (if you are interested there
thousands of resources that have been written on the topic), I will say that
one of its implications is that humanity’s mind and perception has become quite
degraded from what it once was and thus we rarely value things rightly. What is evil we will declare good, what is
good we will consider evil with many points in between. I have written before on this but I give it
again as an example, war is neither good nor virtuous. This is not to say that war is inappropriate
in every circumstance or that individuals involved don’t act heroically or
virtuously, but just to acknowledge in the end, our blood and treasure is
poured out for the unobtainable. True peace
and justice come from the heart and any compulsion by way of gunpoint,
diplomacy, or law are merely temporary measures at best, and exercise in
futility at worst. Another great example
is our discovery of atomic energy. Here
we have a great source of energy that if done well could be a blessing to all
nations and yet it’s more popular use is as a weapon of mass destruction. Current statistics (2013) show that America
alone has 65 nuclear power plants from coast-to-coast and over 5000 nuclear
warheads. What could be used for good is
largely used for evil. This to say we
will do things as a race that are largely counterproductive and then never
learn from our mistakes because we have a general inability to do so. When I read the pages of scripture and the
pages of history what I see is humanity recycling the same problems ad infinitum. We facing the same issues the ancients did
because through human generation we inherited their DNA and their folly.
But
there is a second dimension of history given in the scripture, namely that
history is moving to a specific and desired end. This idea runs through the entire scope of
the Bible from the earliest prophets to Jesus Christ and on through the
apostles. Put another way, history will
be swallowed up by eternity and with that will be redemption, judgment, and God’s
direct rule here on earth. It actually
will be the mythical “golden age” that so many cultures have longed for or once
had and lost. But as this touches on
history, while mankind tends to live in and create cycles, God is acting at the
same time in a linear fashion to carry out his plan and bring things to a good
conclusion. In Romans chapter 5, St.
Paul writes “at the appointed time Christ died for the ungodly”. The appointed time here references a season
or moment where God in His providence brings something to pass that furthers
His purposes. Put another way, God was
moving in human history in such a way that the events of the crucifixion of
Jesus and his resurrection happened exactly as he desired. Humans were certainly thinking and acting and
choosing, but God was directing these things to a very specific end. God’s plan continues to unfold throughout
human history, not that He baptizes our evil decisions as His will, but rather
He brings good out of them despite their evil intent through his sovereignty
and then punishes the evil either in time or eternity (or both). In other words, God carries on His plan with
us or in spite of us depending on the person.
Bringing
this full circle, I am of the conviction that the Christian view of history should
be cyclically-linear. Cycles do repeat
themselves, but they are moving in a definite direction under the provident eye
of a loving and sovereign God.
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