The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God. –Lev. 19:34
Nor
shall you glean your vineyard, nor shall you gather the fallen fruit of your
vineyard; you shall leave them for the needy and for the stranger. I am the Lord
your God. –Lev. 19:10
"Keep, ancient lands, your
storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
Emma Lazarus, 1883
These words have been posted on the foundation of
the Statue of Liberty for more than a century.
They speak to the millions who came to America through Ellis Island as
immigrants to the new world, but they are also part of a slightly larger poem
entitled The New Colossus. The old Colossus was a gigantic statue of
Helios (the personification of the sun) holding a torch which at night doubled
as a lighthouse. His feet stood on both
sides of the harbor entrance on the Greek island of Rhodes. So big was this ancient statue that ships would
easily sail under his legs. The statue
was a great source of pride and showed the engineering genius and political
strength of the Greeks. The New Colossus
of America greets the ships with pride, but it is a pride not in power or
genius, but rather in offering the people of the world a chance for freedom on
our shores. America has always been a
nation of immigrants and though there have been times we have not done it well,
it is what makes our nation and economy quite dynamic. In terms of legal immigration, America allows
more new people to move here in a single year than the rest of the world. So this is not just a tale of our storied
past, it is our present reality; we are a nation of immigrants.
There is a dark side to our history when it comes to
immigration. We have not always done it
well. But despite our past failures and
present concerns, I believe one area
where America is especially remarkable is how we welcome the stranger to our
land. God’s word has much to say about
the subject of the immigrant (in the Bible they are called sojourners or
strangers) that we should take to heart. For it is the Creator’s heart and wisdom that
should be guiding our thinking even when it comes to issues that seem far
removed from religion like this one (which, in light of the great commandment
to love our neighbor as ourselves, would actually make this more of a spiritual
than a societal issue).
The first thought (see Leviticus 19:34 above) sounds
simple but is actually quite profound: treat the sojourner as you yourself
would want to be treated. Fairness and
equal justice comes to mind as does the assumption of good intentions unless
proven otherwise. I would suggest
another implication would be that of sympathy.
I understand there are many people who have come here illegally or have
overstayed their visa. But if the roles
were reversed, would you want to live in dead end poverty when you might have a
chance to improve? I’m not advocating
that we should honor illegal activities with full citizenship, but at least
have sympathy for the plight of the poor and not a closed heart. The Lord told the Israelites to remember that
they were sojourners in Egypt once and had experienced the misery of
mistreatment and slavery. They were not
to perpetuate injustice, but remember their roots and deal justly with those
who would normally be quite vulnerable and easy to take advantage of in their
land.
Another thought is found in God’s “social safety
net” for Israel. In their new homeland,
God’s law required that the corners of their fields not be harvested nor their
vineyards and orchards be picked clean.
These were to be left for the poor and the immigrant to live on. It is interesting to me that God promised
great prosperity if they were a righteous people (which would have been great
agricultural abundance) and that part of the prosperity is a reserve for the
poor and vulnerable among them. It also
seems clear to me that such welfare is not a ‘hand-out’ because those who
benefit must actually show the initiative of doing some work if they are to
eat. I don’t know how this can be
practically worked out in our society and will leave this for the people in
charge, but it does seem that we are quite wealthy as a nation and if God is
the cause of our wealth (even though He commands us to work and therefore we
are the instrumentality of it), then it does follow that part of our wealth is
a reserve for the poor. Perhaps the key
to the problems of an overburdened social welfare system is not rewarding those
who come for a direct hand-out, but offer a means of help that requires
initiative and effort. The point is God
cares for the poor of this world and the test of our hearts is whether or not
we will care too.
Bringing this full circle, the might and wealth of
any nation is not determined by their GDP or military, but in the character and
concerns of its citizens. This can be
proven by the many great empires that are today on the scrap heap of history
who collapsed under the weight of caring only for themselves. I pray our nation will always keep its open
heart and open hand to those who seek refuge and freedom on our shores.
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